At every point in the Gospels, we are meant to identify with Jesus. God became man that man might become God. We participate in him and thereby learn what a godly life is like. Nowhere is this clearer than in the Gospel story of the temptations in the desert.
Jesus has just been baptized. He has just learned his deepest identity and mission and now he confronts – as we all must – the great temptations. What does God want him to do? Who does God want him to be? How is he to live his life?
Now watch how, at every turn, Jesus undoes the damage of Eden caused by the Great Lie. The devil first tempts him to make his own sensual pleasure the center of his life, to measure good and evil by what sensually satisfies him. But Jesus reverses the momentum: “One does not live by bread alone, but by every word that comes from the mouth of God.”
Next, Satan takes Jesus to the parapet of the Temple and tempts him to make his ego the center of his life, to make his own glory the measure of good and evil. But Jesus again counters: “You shall not put the Lord, your God, to the test.”
And then the devil takes him to a high mountain and shows him all the kingdoms of the world: “All these I shall give to you, if you will prostrate yourself and worship me.” The temptation is to make power the center of his life, to make of his own authority the measure of good and evil. But Jesus replies: “Get away, Satan! It is written: ‘The Lord, your God, shall you worship and him alone shall you serve.'”
The account in Matthew ends with a critical line: “Then the devil left him.” At the word of Jesus, even Satan must depart. Let us remember that fact when we are tempted by the Great Deceiver. |
Saturday February 21 Father Robert Barron’s Reflection
Monastery Happenings 2015-02-20 13:40:00
But then enters the serpent. Like us, the serpent is a creature of God. He is totally dependent on God for his life. He is not some sort of co-equal rival to God. The Church has always taught that evil is parasitic on the good, not a substantive opponent.
Nevertheless, he is a wily opponent. He forces Eve to wonder about the prohibition: “Did God really tell you not to eat from any of the trees in the garden?” When she clarifies, he says, “You certainly will not die! God knows well that the moment you eat of it you will be like gods knowing good and evil.”
This is the great temptation and the great lie. The serpent places in the minds of Adam and Eve the conviction that unless and until they determine the meaning and purpose of their lives, they will not be free. To put it in modern terms, their lives will not be lived to the fullest.
But the knowledge of good and evil is the godlike prerogative to set the agenda for one’s life, to determine the difference between right and wrong. And this belongs to God alone. Just as he breathed life and being into us, so he breathes moral and spiritual purpose into us.
When we convince ourselves that we live on our own terms, we cease to be truly free and alive.
When Adam and Eve grasped at this knowledge, they were expelled from the garden, not because God is vindictive, but because it is the natural consequence of making oneself into God.
When we grasp at divinity, whatever life we have dries up. We become small souls, locked in the prison of our egotism, victims of the Great Lie
Thursday February 19 Thursday after Ash Wednesday
Thursday February 19 Thursday after Ash Wednesday
Reflection again for the People of the Cross Febrary 28, 2015
Pope Francis’ Suggestions for Lent
Every year Catholics try to answer the age old question: What should I do for Lent? Well, who better to pick for as your Lenten spiritual director than Pope Francis? He has some great ideas for you!
Here we selected 10 of his best tips:
1. Get rid of the lazy addiction to evil
“[Lent] is a ‘powerful’ season, a turning point that can foster change and conversion in each of us. We all need to improve, to change for the better. Lent helps us and thus we leave behind old habits and the lazy addiction to the evil that deceives and ensnares us.” – General Audience, March 5, 2014
2. Do something that hurts
“Lent is a fitting time for self-denial; we would do well to ask ourselves what we can give up in order to help and enrich others by our own poverty. Let us not forget that real poverty hurts: no self-denial is real without this dimension of penance. I distrust a charity that costs nothing and does not hurt.” – Lenten Message, 2014
3. Don’t remain indifferent
“Indifference to our neighbor and to God also represents a real temptation for us Christians. Each year during Lent we need to hear once more the voice of the prophets who cry out and trouble our conscience. God is not indifferent to our world; he so loves it that he gave his Son for our salvation.” –Lenten Message, 2015
4. Pray: Make our hearts like yours!
“During this Lent, then, brothers and sisters, let us all ask the Lord: ‘Fac cor nostrum secundum cor tuum’: Make our hearts like yours (Litany of the Sacred Heart of Jesus). In this way we will receive a heart which is firm and merciful, attentive and generous, a heart which is not closed, indifferent or prey to the globalization of indifference.” – Lenten Message, 2015
5. Take part in the sacraments
“Lent is a favorable time for letting Christ serve us so that we in turn may become more like him. This happens whenever we hear the word of God and receive the sacraments, especially the Eucharist. There we become what we receive: the Body of Christ.” – Lenten Message, 2015
6. Prayer
“In the face of so many wounds that hurt us and could harden our hearts, we are called to dive into the sea of prayer, which is the sea of God’s boundless love, to taste his tenderness. Lent is a time of prayer, of more intense prayer, more prolonged, more assiduous, more able to take on the needs of the brethren; intercessory prayer, to intercede before God for the many situations of poverty and suffering.” – Homily, March 5, 2014
7. Fasting
“We must be careful not to practice a formal fast, or one which in truth ‘satisfies’ us because it makes us feel good about ourselves. Fasting makes sense if it questions our security, and if it also leads to some benefit for others, if it helps us to cultivate the style of the Good Samaritan, who bends down to his brother in need and takes care of him.” – Homily, March 5, 2014
8. Almsgiving
“Today gratuitousness is often not part of daily life where everything is bought and sold. Everything is calculated and measured. Almsgiving helps us to experience giving freely, which leads to freedom from the obsession of possessing, from the fear of losing what we have, from the sadness of one who does not wish to share his wealth with others.” – Homily, March 5, 2014
9. Help the Poor
“In the poor and outcast we see Christ’s face; by loving and helping the poor, we love and serve Christ. Our efforts are also directed to ending violations of human dignity, discrimination and abuse in the world, for these are so often the cause of destitution. When power, luxury and money become idols, they take priority over the need for a fair distribution of wealth. Our consciences thus need to be converted to justice, equality, simplicity and sharing.” – Lenten Message, 2014
10. Evangelize
“The Lord asks us to be joyous heralds of this message of mercy and hope! It is thrilling to experience the joy of spreading this good news, sharing the treasure entrusted to us, consoling broken hearts and offering hope to our brothers and sisters experiencing darkness.” – Lenten Message, 2014
You probably won’t be able to take huge steps forward in all of these areas. Instead, pick a couple that stand out to you and try to find practical ways to grow in your love of God and your love of your neighbor.
Which one of Pope Francis’ tips sticks out to you the most? Tell us in the comments below.
Tuesday Febrary 17 Lent Begins Tomorrow
Friends,
On the cusp of this great season of Lent, which begins tomorrow, Ash Wednesday, I’m so excited to begin this spiritual journey with you. Together, we will join over 200,000 other Christians as we march toward the Resurrection of the Lord.
For many people, the big feast of the year is Christmas, but for Christians, the truly great feast is Easter. Without Easter, without the Resurrection, we would not have the gift of salvation. Jesus had to rise from the dead or else he would have just been another failed Messiah and his birth would be a forgotten footnote of history.
That’s why Lent is such an important time of year for us. It is the period when we refocus on the passion and death of Jesus so that we will be ready to embrace the good news of the Resurrection at Easter.
During the next forty-seven days, we will be looking at the great themes of our salvation, from the Temptation of Adam and Eve to our Redemption at the Cross. As we move through the pages of time, the story of our salvation will unfold.
So, as we begin with Ash Wednesday and its reminder of repentance, let us resolve to do our best each day, knowing that it is not the destination, but the journey that will ultimately transform us.
Peace,
Fr. Robert Barron |
Valentine’s Day
I always think that the best way to know God is to love many things. Love a friend, a wife, something, whatever you like, and you will be on the right way to knowing more about it; that is what I say to myself. But one must love with a lofty and serious intimate sympathy, with strength, with intelligence, and one must always try to know deeper, better, and more. That leads to God, that leads to unwavering faith.
Source: The Letters of Vincent Van Gogh
Christoph Friedrich Blumhardt
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Happy Birthday Abe
With malice toward none, with charity for all, with firmness in the right as God gives us to see the right, let us strive on to finish the work we are in, to bind up the nation’s wounds, to care for him who shall have borne the battle and for his widow and his orphan, to do all which may achieve and cherish a just and lasting peace among ourselves and with all nations.” (Second Inaugural address)
Wednesday, Febraury 11 Our Lady of Lourdes and also the Feast Day of Sister Mary Frances OSC
Our Lady of Lourdes is a venerated title of the Blessed Virgin Mary invoked by Roman Catholics in honor of the Marian apparitions said to have occurred on numerous occasions in 1858 in the vicinity of Lourdes, France. The first of these is the apparition of 11 February 1858, when Bernadette Soubirous, a 14-year-old peasant girl, admitted to her mother that a “lady” spoke to her in the cave of Massabielle (a mile from the town) while she was gathering firewood with her sister and a friend.[1] Similar apparitions of the alleged “Lady” were reported on seventeen occasions that year, until the climax revelation of Our Lady of the Immaculate Conception took place.[2]Bernadette Soubirous was later canonized as a Saint, and Roman Catholics and some Protestants believe her apparitions have been validated by the overwhelming popularity and testament of healings claimed to have taken place at the Lourdes water spring.In 1862, Pope Pius IX authorized Bishop Bertrand-Sévère Laurence to permit the veneration of the Blessed Virgin Mary in Lourdes. On 3 July 1876, Pope Pius IX formally granted a Canonical Coronation to the image that used to be in the courtyard of what is now part of the Rosary Basilica.[3][4] This Marian title, Our Lady of Lourdes, has been widely copied and reproduced, often displayed in shrines and homes, most notably in garden landscapesA CHRISTIAN PILGRIMAGE |
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