October 2, 2024

Blankets for God’s Little Ones.

 
Left to right
Sisters Barbara Gerlach, Etta Patton and Karen Stapleton
knitted blankets for the Pediatrics Ward for Good Samariton Hospital in Cincinnati, Ohio.  Sister Agnes Valimont is still working on her blanket.
Previous to this these Sisters made sweaters for small children for the orginazation of Lamb’s Wool.
May God reward their kindness to children.
Praise the Lord now and always.

OUR LADY OF SORROWS (JOHN 19:25-27) – 15 SEPTEMBER

OUR LADY OF SORROWS (JOHN 19:25-27) – 15 SEPTEMBER

by achristianpilgrim

OUR LADY OF SORROWS (JOHN 19:25-27) – 15 SEPTEMBER

MARY suffered terribly at the foot of the cross as she watched her son die an excruciating death. She showed her son her love in the only way she could, by her presence with Him. By the grace of the Holy Spirit, she had eyes of faith that believed God’s plan was coming to fruition, even though it was nowhere to be seen. She cried out at the injustice, but she believed that the power of God would overcome death.
Surrounded by Jesus’ persecutors, Mary herself called to join with Him in His prayer: “Father, forgive them, for they do not know what they do” (Luke 23:34). If any sense of condemnation had been in the cry in her heart, Mary would not have been in union with Jesus. Only by turning to the Holy Spirit in her could Mary forgive and bless in the face of complete injustice, hatred, and violence.
All of us will experience the rebuff of others at some time. But can we remain at the foot of the cross with Mary and forgive those who hurt us by their words of deeds? Mary accepted Jesus’ invitation to take His “beloved disciples” as her son, and in doing so, she accepted all His disciples as members of her family. Even now, thirty-three years after the angel’s first visit, Mary again was called to lay down her own ideas of family and of what she wanted for her life. And again, her doing so was the fruit of the Holy Spirit in her.
We, too, are called to love all men and women who call themselves Christian. Are we willing to follow Mary’s example and embrace all of God’s family, setting aside our prejudices?
Many people who are close to us, even we ourselves, will face suffering. We will find it hard to understand why things that seem unfair and painful happen to us and to those we love. Today’s feast, however, reminds us of the grace of God at work in Mary as she shared Jesus’ suffering. Mary encourages us to face our sorrows also with the help of the Holy Spirit.
Jakarta, 15 September 2014
A Christian Pilgrim

Friday September 12, 2014

Today thursday September 11, 2014 we remember September 11, 2001

We hold in prayer all those who lost loved ones and ask the deceased to intercede for their familes and loved ones and for our country as we pray that ISIS and all others who desire to hurt innocent people will have a change of heart. May God watch over all of us and give us peace.

THE BIRTH OF THE BLESED VIRGIN MARY – 8 SEPTEMBER

THE BIRTH OF THE BLESED VIRGIN MARY – 8 SEPTEMBER

Mary Birth-Murillo
In celebrating this special feast of the Virgin Mary, St. Andrew of Crete [c.650-July 4, 712 or 726 or 740] once declared, “Let all creation sing and dance and contribute its fullest measure of joy to the day’s celebration. Today heaven and earth join in a single festival and celebrate together, for today a shrine is fashioned for the world’s Creator! Today a new dwelling is readied by creatures for the Author of creation!” We also can join in the rejoicing, since it was for our sake too that God chose Mary to be the mother of Jesus.
We are all familiar with the famous passage from John’s Gospel that says, “God so loved the world that He gave His only Son, that whoever believes in Him should not perish but have eternal life” (John 3:16). We hear this verse and marvel at God’s plan of salvation in Christ. But it’s also marvelous the way God’s plan involved a sinless virgin mother to bear His Son into the world.
From age to age, God has unfolded His plan with painstaking care. He did not just send Jesus to earth one day. He had to choose and form the right parents for His Son, and He even went so far as to choose and form His grandparents, and so on. Imagine all the work God did to shape Mary so that she could become Jesus’ first teacher in what it was like to live in this world and stay close to God.
Recalling all God’s plans shows us how committed God is to us. Indeed, just as God carefully chose Mary to play a special part in His plan of salvation, He now has an important role for each of us to play as we imitate Mary’s humility and trust. Just as He did with Mary, God delights in telling us the plans He has for us!
Jakarta, 8 September 2014
A Christian Pilgrim

Sunday September 7 ASSERTIVENESS: THE IDEAL QUALITY FOR GOOD HUMAN RELATIONSHIPS

ASSERTIVENESS: THE IDEAL QUALITY FOR GOOD HUMAN RELATIONSHIPS

by achristianpilgrim

ASSERTIVENESS: THE IDEAL QUALITY FOR GOOD HUMAN RELATIONSHIPS

(A biblical reflection on the 23rd ORDINARY SUNDAY [YEAR A], 7 September 2014)
Gospel Reading: Matthew 18:15-20
First Reading: Ezekiel 33:7-9; Psalms: Psalm 95:1-2,6-9; Second Reading: Romans 13:8-10
forgivenessThe Scripture Text
“If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. But if he does not listen, take one or two others along with you, that every word may be confirmed by the evidence of two or three witnesses. If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. Again I say to you, if two of you agree on earth about anything they ask, it will be done them by My Father in heaven. For where two or three are gathered in My name, there am I in the midst of them.” (Matthew 18:15-20 RSV)

Today’s Gospel is preceded by a parable, “the parable of the Lost Sheep” (Matthew 18:12-14). This parable is addressed to the disciples to impel them to seek out lost members of the community. The parable emphasizes that the sinful member of the community is never to be despised but must become the focus of concern. Such solicitude is a reflection of God’s own love for sinners. In today’s Gospel, Matthew lays down practical procedures for handling disputes in the community (Matthew 18:15-18).
Some people in our community are too submissive. They continually back off and are afraid to voice an objection, and this gives them a sense of diminished self-worth. Others are too aggressive. They push people about in an arrogant and dominating manner. These are the people with an exaggerated view of self-importance. Abraham Lincoln once spoke to this issue when he said: “As I would not be a slave, so I would not be a master.”
HAPPY JESUSBetween these two extremes is found the ideal quality for good human relationships – assertiveness. Assertive people neither cower from fear nor threaten with force. They frankly express their feelings and hopes to the person or people with whom they are having difficulties. Assertive people are strong, open and peace-loving.
Hurts and wrongs often go undiscussed and unattended because it is hard for us to talk about them. Although we avoid direct confrontations, we often resort to making complaints behind the scene.
“If your brother sins against you,” says Jesus in today’s Gospel, “go and tell him his fault, between you and him alone.” (Matthew 18:15).This is simply a call to be assertive. Such an action can save untold hardships and enable us to quickly solve many problems which otherwise could linger on for years or even a lifetime. This is true in cases of family life, good neighborhood, or other aspects of human relationships.
If we cannot solve our difficulties with others, Jesus recommends that we seek the help of a third person – not to provide an answer but to be an arbiter so that the disputants can better arrive at a mutual solution.
If the conflict still continues, it should be submitted to the Church for a group decision or the assistance of one who is skilled in that area. This biblical approach to conflict management seeks to achieve peace between people and to avoid lawsuits. It especially seeks to avoid the use of violence to solve problems. The power of “binding and loosing” (here referring especially to decisions about membership in the community) given to Peter in Matthew 16:19 is extended to the Church (Matthew 18:18). And, the community has definite power, particularly when united in prayer (Matthew 18:19-20), because the Risen Lord is in its midst.
Jesus expects us to love one another in an atmosphere of unity and openness, without playing the role of either slave or master. The virtue of assertiveness does not diminish the other person. Through openness, it speaks and listens and achieves a peaceful understanding.
Short Prayer: Lord Jesus, I pray for unity in my Christian communities where I am a member, my family, with my friends, and among all people. Make me an assertive person, Lord, and may the world know that we are Christians by our love for one another. Amen.
Jakarta, 5 September 2014

A Christian Pilgrim

Friday September 5, Mother Teresa

BLESSED TERESA OF CALCUTTA [26 AUGUST 1910 – 5 SEPTEMBER 1997]

by achristianpilgrim

every-time-you-smile-at-someone-it-is-an-action-of-love-a-gift-to-that-person-a-beautiful-thing-peace-begins-with-a-smile-mother-teresa
Jakarta, 5 September 2014

A Christian Pilgrimage

achristianpilgrim | September 5, 2014 at 1:55 am | Tags: BLESSED TERESA OF CALCUTTA

Thursday September 4th Third Oder Member St. Rose of Viterbo

ST. ROSE OF VITERBO

Brother Ramon Razon – Tapestry of St. Clare Sunday August 31

Polyester, the Poor Clares and Clare of Assisi

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Hidden Patch photo by Christian Seno

Creating a tapestry of Sta. Chiarra d’ Assisi made from the habits of Poor Clare nuns has been incredible. The pieces of fabric I received from my Poor Clare sisters in Chesterfield, N.J., Cincinnati, OH, and Langhorne, PA were worn out and patched from the inside. The Poor Clares draw the integrity of their vow of poverty not from public admiration of their life but from a deep-seated conviction from within to make concrete choices on their poverty that honor the dignity of the poor and care for all creation.

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Yours truly while cutting fabric
photo by Christian Seno

Cutting their habits therefore was a delicate process because they fray a lot. Not only are they old but they also use cheap material – polyester. Sorry sisters, your secret is now out. Thankfully, they use light cotton fabric for their summer habit because voluntary poverty also means being practical and sensible. I consider their habits relics. Yet, their life of hidden prayer and generous service is what truly edifies me to treat their habits with care, respect and admiration.

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Ms. Hepbrun in “A Nun Story”
photo by Chrsitian Seno

Searching for a face on which to model St. Clare, I thought of Audrey Hepburn in “A Nun’s Story”. Chiara, who was also part Belgian, disrupted the status quo among female nobility when she chose to follow Francis in a life of chastity, poverty and life of service. As the first woman founder to assert her own rule anchored on poverty, Chiarra had the grace, strength and diplomatic tools to obtain Pope Innocent IV’s approval. I thought Audrey Hepburn’s iconic nun photo, in a negative-positive relief would capture all these aspects albeit in an abstract composition.

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Sta. Chiarra d’ Assisi photo by Christian Seno

St. Clare’s commitment to poverty was driven by her desire to be transformed into God’s image (3LAg). Minister General Br. Michael Perry, OFM pointed out that this image is of a God who reaches down to humanity in Jesus Christ, who became truly alive and present among His people. Sts. Francis and Clare tied themselves down to this movement so that nothing could interrupt them save for the love of God, which drew them ever nearer to God Himself towards all people.
Brother postulant Christian Seno helped me yet again to finish this intricate project. He remarked how chic St. Clare looks in this tapestry. I never knew that polyester could add class to voluntary poverty. Perhaps, it’s just safe to say that Franciscan and Clarian poverty will always be in style.
Happy feast to all our Poor Clare sisters, all the friars, religious Franciscan sisters, secular franciscans and all our Franciscan lay partners!

Polyester, the Poor Clares and Clare of Assisi

Sunday August 31 22nd Sunday in Ordinary Time

(A biblical reflection on the 22nd ORDINARY SUNDAY, 31 August 2014)
Gospel Reading: Matthew 16:21-27
First Reading: Jeremiah 20:7-9; Psalms: Psalm 63:32-6,8-9; Second Reading: Romans 12:1-2
KEMURIDAN - SIAPA YANG MAU MENJADI MURIDKUThe Scripture Text
From that time Jesus began to show His disciples that He must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. And Peter took Him and began to rebuke Him, saying, “God forbid, Lord! This shall never happen to You.” But He turned and said to Peter, ‘Get behind Me, Satan! You are a hindrance to Me; for you are not on the side of God, but of men.”
Then Jesus told His disciples, “If any man would come after Me, let him deny himself and take up his cross and follow Me, For whoever would save his life will lose it, and whoever loses his life for My sake will find it. For what will it profit a man, if he gains the whole world and forfeits his life? Or what shall a man give in return for his life? For the Son of man is to come with His angels in the glory of His Father, and then He will repay every man for what he has done. (Matthew 16:21-27 RSV)
As He spoke to His disciples, Jesus was clear that it is only through the cross that will be able to receive His life within us. Why? Because there is a big difference between human understanding of good conduct and the divine standard of holiness. In this passage, for example, Peter grasped part of the mind of God when he told Jesus, “You are the Christ,” but was unable to accept a further aspect of God’s will when he rebuked Jesus for prophesying His death on the cross.
TIGA SALIB DI GOLGOTASaint Paul spoke often about Jesus’ exhortation to take up the cross. In his letter to the Romans, he exhorted us to “offer [our] bodies as living sacrifices …… to be transformed by the renewing of” our minds (Romans 12:1-2). Like Peter, Paul learned through practical experiences that his mind and his actions had to be brought into alignment with the humility, obedience, and trust that Jesus manifested on Calvary.
Every day, the Holy Spirit seeks to transform us a little more, raising our natural, human thoughts up to a divine way of thinking and acting. Not only in our prayer times, but especially through the trials of life, the Holy Spirit presses us onward. Trial and conflict reveal where we are incapable of loving, serving, or forgiving as Jesus did. We simply cannot reflect the life and personality of Jesus without help from the Holy Spirit.
When you come up against your weaknesses, don’t be afraid or discouraged. These are opportunities to run to God for help. Ask Him to put to death in you all that does not resemble Jesus – every opposition to His call to unconditional love. Then, when you see even a small change in your heart, rejoice. By uniting yourself to the death of Jesus, you are coming to resemble Him in his resurrected, eternal life.
Short Prayer: Lord Jesus, I bring to you today the situations in which I find it hard to reflect Your will. Put to death any resistance in me to Your ways. I want Your resurrected life in me. Amen.
Jakarta, 29 August 2014 [THE BEHEADING OF JOHN THE BAPTIST]

A Christian Pilgrim